The question of sickness and healing has confused many people. Some don’t believe in godly healing; others claim that given enough faith, God will heal every sickness in this life. Some carry with them feelings of guilt, as they prayed to God for healing and were not healed, concluding that the reason must be their fault and their lack of faith. Some conclude that if we prayed to God for healing “in accordance with” or “subject to” His Will, this would already signify our doubt in God’s intervention. Some say that when Paul asked God for healing (compare 2 Corinthians 12:7-10), Paul did not really have the faith that God would heal him. They make the same argument regarding Elisha (2 Kings 13:14, 20-21), stating that Elisha was not healed because he did not have the faith that he would be healed.

We should be able to see that these conclusions cannot possibly be correct. To suggest that Paul and Elisha did not have enough faith in God’s healing is absolutely wrong. But those ideas show the confusion some people have regarding this often-misunderstood topic of sickness and healing.

It is true, of course, that when we are sick, God commands us to call for the elders of His Church to anoint us with oil—a symbol of God’s Holy Spirit—and to pray for us, and Scripture says that the prayer of faith will “save the sick,” and God will ”raise him up.” And we are also encouraged to pray for one another that we may be healed (James 5:13-16). But how is this passage to be understood, and what all is involved here?

We have prepared a free booklet, titled, “Sickness and Healing—What the Bible Tells Us.” We are going to quote pertinent excerpts in this Q&A, strictly focusing on the question of faith and healing:

“Some say that if we only have enough faith in God to heal, then we have an unconditional promise for healing in each and every case. But… this is not correct. If it were so, why was the apostle Paul not healed? Why were righteous prophets, like Elisha, not healed? …

“God may very well heal in this life, and quickly. Although God may heal people with little or no faith in Him, He generally only does so, if we believe that He can and will heal us. But without faith, there is no reason to think that God will heal us. Christ healed a blind man, saying to him: ‘according to your faith let it be to you’ (Matthew 9:29). He healed the demon-possessed daughter of a Gentile woman when He saw the woman’s faith. He said to her: ‘O woman, great is your faith! Let it be to you as you desire!’ (Matthew 15:28). He healed a blind man, telling him: ‘Your faith has made you well’ (Luke 18:42). Sarah was healed and received a child, ‘because she judged Him faithful who had promised’ (Hebrews 11:11).

“… this does not mean that if we only have enough faith, we have an absolute unconditional promise that God will heal us immediately. More than faith may be involved. God may decide that it is best for us not to be healed right away. We need to always submit to the will of God, saying, as Christ did in the garden of Gethsemane: ‘O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will… O My Father, if this cup cannot pass away from Me unless I drink it, Your will be done’ (Matthew 26:39, 42). Christ did not doubt God’s power to intervene; likewise, we must never doubt God’s power to heal. Still, Christ was willing to submit to the Father’s will. Christ prayed to the Father, as it says in Mark 14:36: ‘Abba, Father, all things are possible for You. Take this cup away from Me; nevertheless, not what I will, but what You will.’”

To interject, we must understand that it may NOT be God’s Will to heal us right away, or completely, or at all, in this life. And there are reasons for that. To argue with and deny this, we are really “tempting” God or better “testing Him severely,” trying to force OUR Will on Him. Some have done this, refusing to take medical help–for instance, an insulin-dependent diabetic refuses to take insulin–“believing” that God would heal the person of diabetes. In some cases, they nearly died, and some did, in fact, die. This is not unconditional faith—it is “foolishness” and unbiblical conduct.

To continue:

“Christ experienced what it was like to suffer in the flesh, so that He could become our merciful High Priest (Hebrews 2:17; 4:14–16; 5:6–8). All of us need to be compassionate and merciful toward others. In going through trials and suffering, including [a prolonged] sickness, we develop empathy for others who are also afflicted with sickness (compare 2 Corinthians 1:3–7). This may be, at times, one of the reasons why God may decide not to heal us right away.”

This is an important observation which we must never overlook when contemplating the issue of sickness and healing. Christ was familiar with sickness (Isaiah 53:3), so that He could become our MERCIFUL High Priest—knowing how it is like to be sick—and we must experience similar occurrences so that we can empathize with those who are sick and become merciful and compassionate people.

Continuing:

“Without faith, however, we have absolutely no guarantee that God will heal us, even though He otherwise might have done it. Notice the following revealing examples: We read that Christ ‘did not do many works’ in Nazareth ‘because of their unbelief’ (Matthew 13:58). We are even told in Mark 6:5–6 that He could not do mighty works there because of their unbelief. If we do not have enough faith in God, then we are to pray and fast in order to GROW in faith. Christ said that given enough faith, ‘nothing will be impossible for you’ (Matthew 17:20). At the same time, He explained to His disciples that they needed to pray and fast MORE in order to be given the kind of faith that was necessary to cast out a powerful demon (verse 21)…

“Faith is necessary for healing, but faith alone is not enough. Our way of life has a great deal to do with whether God may choose to heal us or not. We read in 1 John 3:22: ‘And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight.’ (Compare, too, Matthew 21:22.) If we please God, by keeping His commandments, then we CAN have confidence that God WILL heal us, in HIS time, and when it is BEST for us.”

To summarize at this point, in order to be healed, we need to have faith and we must live lives which are pleasing to God, which includes, keeping His commandments in the letter and in the spirit.

Related to this is another extremely important condition that we must fulfill so that we can look confidently towards healing. We state the following:

“… James says in chapter 5, verses 13–16: ‘Is anyone among you suffering? Let him pray… Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much.’

“We are being told in James 5:16 that we are to ‘confess [our] trespasses to one another, and pray for one another, that [we] may be healed.’ The Greek word for ‘trespass,’ paraptoma, is used in numerous additional passages, for instance in Galatians 6:1; Ephesians 2:1; 2:5; or 2 Corinthians 5:19. It is consistently and correctly translated in the New King James Bible as ‘trespasses’ in those passages. We are told in Colossians 2:13 that God, upon our repentance, forgives us all of our ‘trespasses.’ We are also told that if we forgive men their ‘trespasses,’ our Father will forgive us our ‘trespasses’… [What] we need to confess to our brother or sister, in order to obtain his or her ‘forgiveness,’ are those [trespasses] that we have committed against our brother or our sister. Mark 11:25–26 tells us: ‘And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may forgive you your trespasses. But if you do not forgive, neither will your Father in heaven forgive your trespasses.’

“Unresolved problems between brethren might even prevent healing of physical sickness. James 5:16 tells us, ‘Confess your trespasses to one another [with the goal to ‘clear the air’], and pray for one another, THAT you may be healed.’ After all, Christ told Peter to forgive his repenting brother ‘seventy times seven’ (Matthew 18:22). In Peter’s question, the brother had sinned against Peter and had come to him to express to him his sorrow—in other words, to ‘confess’ to Peter his trespass or sin against Peter.

“We also read in Luke 17:3, ‘Take heed to yourselves. If your brother sins against you, rebuke him; and if he repents, forgive him.’ Notice, too, Matthew 5:23–24, ‘Therefore, if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First, be reconciled to your brother, and then come and offer your gift.’

“If we commit a sin or trespass against someone else, resulting in an offense and a problem within our relationship with that other person, we are to ‘confess’ our sin or trespass to that person, asking him or her for forgiveness, with the goal of restoring our relationship…

“The Scripture in James 5:14–16 is a command for us, that if we are sick, we are to ask for God’s true ministers to anoint us with oil [a symbol of God’s Holy Spirit of power] and to pray over us. We have to pray with faith, and we have to repent of our sins, if our sickness is a result of sin. This shows that not every sickness is the result of sin, but sin CAN be the cause of it. Further, we have to repent of our trespasses towards others, and we have to forgive others the trespasses committed against us. Then, we are told, God will heal us if we are sick. He might do it immediately, or within a short while. But then again, He might not do it in this life. He will, however, do it without question at the time of our resurrection. We read that God will raise up the sick person. The word for ‘raise up’ is the same Greek word used when God talks about the resurrection from the dead.

“The connection is clear: IF we fulfill the conditions mentioned in James 5, we WILL be in the resurrection, having had our sins and trespasses forgiven and our sicknesses healed. If, on the other hand, we do NOT repent of our sins AND of our trespasses committed against our brothers and sisters, and if we do not forgive our brothers and sisters their trespasses, we will NOT be in the resurrection, nor will we receive physical healing from God.

“In effect, God is saying: ‘I will raise you up, perhaps right now to honor your faith in Me, but for sure at the time of Christ’s return, IF you have faith in Me and IF you repent of your sins and IF you confess your trespasses to your brother and sister, against whom you have sinned, thereby bringing about reconciliation between the two of you.’ We are not to confess sins against God to others, but if we have wronged another human being, we must go to that person and bring about reconciliation.”

And still, even if we had “perfect” faith and lived a “perfect” life and had brought about perfect reconciliation with our brother and sister, God might STILL NOT heal us in this life from a particular sickness. Why not? Because God might have in mind a superior purpose for us in this life which He deems much more important than our healing from temporary frailties. We state in our booklet:

“If we REALLY love God, then we will have developed such a close relationship with Him that we will understand and accept the fact that God may respond to our plea for healing with the words, ‘Not yet, My child.’ God will make His Will known to us as He did to Christ in the garden, and to Paul, and we will accept it, knowing that God will never do anything that is bad for us. We will understand that ‘all things work together for good to those who love God’ (Romans 8: 28). When Paul understood that God would not heal him from his sickness in this life, he said, ‘Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities… for Christ’s sake. For when I am weak, then I am strong’ (2 Corinthians 12:9–10).

“At the same time, we are not to give up. In Paul’s case, God revealed it very clearly to him, leaving no doubt that He would not heal him. But even Paul asked three times for healing before God made His will known to him. We must, therefore, in faith, continue to pray to God for healing when we are sick, never doubting that He can heal us and that He will do so (compare James 1:6–8), unless important reasons prevent Him from doing so. We must never have the frame of mind, ‘I will ask God for healing, but I’m not sure whether He will heal me, since He might not be able to, or want to.’ Rather, we must be convinced that God WILL heal us, and we must ask Him in faith, while making sure that we do everything we can so that God is not prevented from healing us by our conduct (such as lack of faith, refusal to repent of sin, etc.).”

Christ died for us so that we can have forgiveness of sins. He suffered for us so that we can have healing from our sicknesses. His Sacrifice accomplishes both, and because of it, we can have eternal life in God’s Kingdom. When we are born-again members of the Family of God, we will have a new body… a spiritual body, freed from sickness and decay. Some say that applying God’s promise for healing to the “next life” is insufficient as by then, we do not need healing. But we do. It is not self-evident or to be taken for granted or that God owes it to us that we enter the Kingdom of God with “healthy” bodies. We only will do so because of the Sacrifice of Jesus Christ. And even those who die with sickness in this life and are resurrected in the Second Resurrection as physical beings will be resurrected with healed physical bodies. This fact is not self-evident or to be taken for granted either… it is only going to occur BECAUSE of Christ’s Sacrifice and God’s promise that He will heal our physical infirmities.

To conclude, if we are sick, we are to pray to God for healing and avail ourselves of the privilege of calling for the elders of His Church to anoint us with oil and to pray for us. MANY were healed who did this – some miraculously in an instant. Others did not experience immediate healing, or healing at all in this life, but lack of faith or ungodly living or lack of reconciliation with others did not HAVE to be the reason. We must of course make sure that we do our part, and we must then have the unshakable confidence and trust that God WILL heal us—in HIS due time—never questioning Him, and never trying to ”force” Him to do what WE want Him to do, even though it would not be in our best interest and might even prevent us from entering His Kingdom. We might not fully understand all the reasons why someone is not healed right away or at all… but we MUST have the absolute faith and conviction that God knows everything; that He can do everything; and that He will do everything that we ask… in His due time and subject to His Will.

Lead Writer: Norbert Link

It is absolutely correct that Jesus Christ is referred to, in English translations of the Bible, as the “only begotten” Son of God.

We read in John 1:17-18:

“For the law was given through Moses, but grace and truth came through Jesus Christ. No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.”

This passage addresses the fact that Jesus Christ came to reveal the Father and the spiritual intent of the law, and that He made forgiveness of sin possible. He is referred to as the “only begotten Son” (some translate, the only begotten God), being in the “bosom” of God the Father, thereby showing the intimate and close relationship between the two members of the God Family.

In John 3:16, a similar statement is made:

“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.”

We can only obtain salvation and eternal life through Jesus Christ—the “only begotten Son”—and as one initial step, we must believe in His Sacrifice. But His death does not save us; we will be saved by His Life which He lives in us through the Holy Spirit.

And so, we read in 1 John 4:9:

“In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him.”

On the other hand, converted Christians are also referred to as God’s begotten sons and daughters and His begotten children; and Christ is called the firstborn among many brethren. When we receive God’s Holy Spirit, we are begotten children of God; and when we are changed to immortal Spirit beings at the time of Christ’s return, we become God’s born again children. Likewise, when Jesus Christ was resurrected from the dead, He became the first-BORN Son of God.

We read in John 1:12-13:

“But as many as received Him, to them He gave the right to become children of God, to those who believe in His name; who were born [begotten], not of blood, nor of the will of the flesh, nor of the will of man, but of God.”

God must call us; it has nothing to do with our will to be called. And when we respond and “receive” the truth, we can become begotten children of God at the time of our baptism, when we receive the Holy Spirit. In the passage above, the term “begotten” should be used. The Greek word is “gennao” and can mean “begotten” or “born,” and it can even describe the process from begettal to birth.

In Galatians 4:4-7, this development is further explained:

“But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons. And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, ‘Abba, Father!’ Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ.”

Christ never sinned. He became a Man—fully flesh—to overcome sin in the flesh and to die for us, paying the penalty for our sins. We were under the law—its penalty—and so He was placed under the penalty of the law to make our redemption possible. We can receive God’s Holy Spirit and become sons and daughters of God—first begotten children and finally born again children. The term “adoption” is an incorrect rendering—the better translation is “sonship.”

Paul elaborates in Romans 8:14-23:

“For as many as are led by the Spirit of God, these are sons of God. For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption [better: sonship] by whom [which] we cry out, ‘Abba, Father.’ The Spirit [itself] bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together… For the earnest expectation of the creation eagerly waits for the revealing of the sons of God… because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God… we who have the firstfruits of the Spirit [are] eagerly waiting for the adoption [sonship], the redemption of our body.”

As converted Christians in whom God’s Spirit dwells, we are begotten sons and daughters of God. We have already obtained sonship—we are already God’s (begotten) sons. But when we are changed into Spirit beings, we will obtain the full sonship of immortal born again God beings in God’s Family, as we are told in 1 John 3:1-2.

There is a fundamental difference between Jesus Christ, the “only” begotten Son of God, and converted Christians, who are also called begotten sons of God. Christ has always existed; there was never a time when He did not exist. Since all eternity, He was the second member of the God Family—the Word or Logos, the Spokesman of God the Father, as John 1:1 explains. He was always the Son, as God was always the Father.

But when Christ became a human being as the “only begotten” of the Father (John 1:14), He became a BEGOTTEN Son of God IN THE FLESH. While we—flesh and blood human beings—become begotten children of God through the gift of the Holy Spirit in us, Christ—the immortal God being—became FLESH and the begotten Son of God through the miracle of transformation from Spirit to flesh. He was the ONLY Personage who was EVER begotten in this way, and in that sense, He was the only SO begotten Son of God. We also read that since His conception as a human being in Mary’s womb, He had God the Father’s Holy Spirit within Him without measure.

Notice how Christ’s miraculous transformation and begettal took place.

We read in Matthew 1:18-25:

“Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit… an angel of the Lord appeared to [Joseph] in a dream, saying, ‘…that which is conceived [literally: begotten] in [Mary] is of the Holy Spirit. And she will bring forth a Son, and you shall call His name JESUS [Savior], for He will SAVE His people from their sins.’ So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying, ‘Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,’ which is translated, ‘God with us.’”

A parallel account of the announcement of the virgin birth can be found in Luke 1:26-38. Notice especially the angel’s saying in verses 31-32, 35: “And behold, you will conceive in your womb and bring forth a Son, and shall call His name JESUS. He will be great, and will be called the Son of the Highest… The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God.”

No other human being was conceived and begotten in this way, and therefore, Christ IS the only begotten Son of God in that sense. But Christ is also the firstborn among many brethren, and converted Christians are also begotten sons of God. To emphasize the distinction between Christ’s “begettal” and our “begettal,” we referred to Christ as the only SO begotten Son of God, indicating that while others will also be called begotten sons of God, their “begettal” does not occur in the same way and does not describe the same process as Christ’s begettal did.

Lead Writer: Norbert Link

The Bible reveals many astounding details concerning events which will take place at the time of the end!  One such example is a prophecy about the fate of two individuals who are mentioned several times in the Word of God. What is said about them will help us answer exactly who “the man of sin” is:

“Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image. These two were cast alive into the lake of fire burning with brimstone” (Revelation 19:20).

First to be identified is “the beast” and then “the false prophet.” This false prophet performs miraculous signs in support of the beast. The relationship finds an antecedent in Pharaoh with his sorcerers and magicians when Moses and Aaron appeared before them (compare Exodus 7:11, 22; 8:7, 18).

The beast is a domineering political leader controlling the military of many nations, while the false prophet serves him through a powerful religious office—all under the influence of Satan. These two men are also mentioned in the prophecies found in Revelation 13.

In the beginning verses of this chapter, a beast is revealed which is representative of the Roman Empire throughout its existence. In addition, specific reference is made to “the beast,” who is also the individual leader when this prophecy is fulfilled. In a similar way in the past, Nebuchadnezzar was identified as the ruler over Babylon (compare Daniel, chapter 2).

Verse 8 of Revelation, chapter 13, says of the beast that, “All who dwell on the earth will worship him…”

WHY is a political/military, secular person the object of such deification?

It is because of the actions of the “false prophet” we read about in Revelation 19:20! Now consider what is said of this man—a person who quite obviously functions in a religious capacity. The following prophecy addresses the religious system as well as the religious leader of that system:

“Then I saw another beast coming up out of the earth, and he had two horns like a lamb and spoke like a dragon. And he exercises all the authority of the first beast in his presence, and causes the earth and those who dwell in it to worship the first beast, whose deadly wound was healed. He performs great signs, so that he even makes fire come down from heaven on the earth in the sight of men.

“And he deceives those who dwell on the earth by those signs which he was granted to do in the sight of the beast, telling those who dwell on the earth to make an image to the beast who was wounded by the sword and lived. He was granted power to give breath to the image of the beast, that the image of the beast should both speak and cause as many as would not worship the image of the beast to be killed. He causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name” (Revelation 13:11-17).

Because this next “beast” (verse 11) will be empowered by satanic forces, he will mesmerize the world through his deceptive signs and wonders.

The time setting for the activity of this false prophet is the end of the age and the return of Jesus Christ (Note that Revelation 19:20 shows that both the beast and false prophet will be alive when Jesus Christ returns). Jesus also strictly warned His followers that they must not be deceived by those who appear to have miraculous powers:

“‘For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect. See, I have told you beforehand’” (Matthew 24:24-25).

Another occurrence spoken of by Jesus—and one which will take place shortly before His return—has to do with the Temple of God in Jerusalem, and it involves the false prophet, the one identified in Revelation 13 and 19. Here is how Jesus begins a series of warnings to His disciples:

“‘Therefore when you see the “abomination of desolation,” spoken of by Daniel the prophet, standing in the holy place’ (whoever reads, let him understand)…” (Matthew 24:15).

While the abomination of desolation refers to the European army attacking and surrounding Jerusalem, it also describes the false prophet in God’s Temple and perhaps a pagan statue dedicated to a false Jesus or the “Virgin Mary.”

In context, this event is also mentioned by the apostle Paul as being fulfilled by “the man of sin”:

“Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God” (2 Thessalonians 2:3-4).

Again, we must consider, exactly who is “the man of sin”? Is he the beast, the false prophet or even someone else?

The answer lies in examining the actions of this person as foretold in the Bible. Note this additional information from Paul:

“And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming. The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved” (2 Thessalonians 2:8-10).

From this description, we can understand that the man of sin, “the lawless one,” will receive great power from Satan to deceive people (compare Revelation 16:13-14). Jesus said of Satan that, “‘…he is a liar and the father of it’” (John 8:44). Likewise, it is said of Satan that he “…deceives the whole world” (Revelation 12:9).

In addition to the details of chapter 13 of Revelation in which the man of sin is described in relation to his role with the leader of the political/military system, chapters 17, 18 and 19 address the religious organization over which he rules. 

The man of sin and his religion are known by several names in the Word of God: “God” (2 Thessalonians 2:4); “mystery of lawlessness” (2 Thessalonians 2:7); “lawless one” (2 Thessalonians 2:8); “the false prophet” (Revelation 19:20); the abomination of desolation (Matthew 24:15); the “prince of Tyre” (Ezekiel 28:1-10); “another beast” (Revelation 13:11); “‘the great harlot’”; (Revelation 17:1); “woman” (Revelation 17:3); “‘MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND OF THE ABOMINATIONS OF THE EARTH’” (Revelation 17:5); “that great city” (Revelation 17:18); “that mighty city” (Revelation 18:10).

The man of sin is the false prophet, the religious leader, whom Jesus Christ will destroy at His return. This man will be possessed by Satan and empowered by demons to perform false signs and lying wonders.

Understanding the identity of the man of sin grows more crucial as the end of this age draws to a conclusion. We have several booklets which will provide greater context and even more detail on this topic:

“The Ten European Revivals of the Ancient Roman Empire”

“Is That In The Bible? The Mysteries of the Book of Revelation!”

“The Great Tribulation and the Day of the Lord”

“The Mysteries of the Bible”

Lead Writer: Dave Harris